Pouť je nejstarším projevem náboženského cítění, kterou znají a praktikují křesťané i věřící jiných náboženství. Pro církev je obzvláště platným prostředkem povznesení člověka a evangelizace – též pro silný apel, kterým působí i na lidi nepraktikující. (Work of the Pilgrimages...)
|Pouť do Assisi||Města na trase|
”Jdi, Františku, a oprav můj dům”
History Pilgrimage to Santiago
Pilgrimsleden till Santiago
Pilgrimsrejser til Santiago.....
Pilgrimage to Santiago….
Medieval route The earliest records of visits paid to the shrine dedicated to St. James at Santiago de Compostela date from the 8th century, in the time of the Kingdom of Asturias. The pilgrimage to the shrine became the most renowned medieval pilgrimage, and it became customary for those who returned from Compostela to carry back with them a Galician scallop shell as proof of their completion of the journey. This practice was gradually extended to other pilgrimages. The earliest recorded pilgrims from beyond the Pyrenees visited the shrine in the middle of the 10th century, but it seems that it was not until a century later that large numbers of pilgrims from abroad were regularly journeying there. The earliest records of pilgrims that arrived from England belong to the period between 1092 and 1105. However, by the early 12th century the pilgrimage had become a highly organized affair. One of the great proponents of the pilgrimage in the 12th century was Calixtus II who started the Compostelan Holy Years. The official guide in those times was the Codex Calixtinus. Published around 1140, the 5th book of the Codex is still considered the definitive source for many modern guidebooks. Four pilgrimage routes listed in the Codex originate in France and converge at Puente la Reina. From there, a well-defined route crosses northern Spain, linking Burgos, Carrión de los Condes, Sahagún, León, Astorga, and Compostela. The daily needs of pilgrims on their way to and from Compostela were met by a series of hospitals and hospices. These had royal protection and were a lucrative source of revenue. Romanesque architecture, a new genre of ecclesiastical architecture, was designed with massive archways to cope with huge devout crowds. There was also the sale of the now-familiar paraphernalia of tourism, such as badges and souvenirs. Since the Christian symbol for James the Greater was the scallop shell, many pilgrims wore one as a sign to anyone on the road that they were a pilgrim. This gave them privileges to sleep in churches and ask for free meals, but also warded off thieves who dared not attack devoted pilgrims. The pilgrimage route to Santiago de Compostela was possible because of the protection and freedom provided by the Kingdom of France, where the majority of pilgrims originated. Enterprising French people (including Gascons and other peoples not under the French crown) settled in towns along the pilgrimage routes, where their names appear in the archives. The pilgrims were tended by people like Domingo de la Calzada who was later recognized as a saint himself. Pilgrims walked the Way of St. James, often for months, to arrive at the great church in the main square of Compostela and pay homage to St. James. So many pilgrims have laid their hands on the pillar just inside the doorway of the church that a groove has been worn in the stone. The popular Spanish name for the astronomical Milky Way is El Camino de Santiago. According to a common medieval legend, the Milky Way was formed from the dust raised by travelling pilgrims. Compostela itself means "field of stars". Another origin for this popular name is Book IV of the Book of Saint James which relates how the saint appeared in a dream to Charlemagne, urging him to liberate his tomb from the Moors and showing him the direction to follow by the route of the Milky Way. The modern-day pilgrimage Today tens of thousands of Christian pilgrims and other travellers set out each year from their front doorstep, or popular starting points across Europe, to make their way to Santiago de Compostela. Most travel by foot, some by bicycle, and a few travel as some of their medieval counterparts did, on horseback or by donkey (for example, the British author and humorist Tim Moore). In addition to people undertaking a religious pilgrimage, there are many travellers and hikers who walk the route for non-religious reasons: travel, sport, or simply the challenge of weeks of walking in a foreign land. Also, many consider the experience a spiritual adventure to remove themselves from the bustle of modern life. It acts as a retreat for many modern "pilgrims". Routes Pilgrims on the Way of St. James walk for weeks or months to visit the city of Santiago de Compostela. They follow many routes (any path to Santiago is a pilgrim's path) but the most popular route is Via Regia and its last part - the French Way (Camino Francés). Historically, most of the pilgrims came from France, from Paris, Vézelay, Le Puy and Arles and Saint Gilles, due to the Codex Calixtinus. These are today important starting points. The Spanish consider the Pyrenees a starting point. Common starting points along the French border are Saint-Jean-Pied-de-Port or Somport on the French side of the Pyrenees and Roncesvalles or Jaca on the Spanish side. (The distance from Roncesvalles to Santiago de Compostella through León is about 800 km.). Another possibility is to do the Northern Route that was first used by the pilgrims in order to avoid travelling through the territories occupied by the Muslims in the Middle Ages. The greatest attraction is its landscape, as a large part of the route runs along the coastline against a backdrop of mountains and overlooking the Cantabrian Sea. However, many pilgrims begin further afield, in one of the four French towns which are common and traditional starting points: Paris, Vézelay, Arles and Le Puy. Cluny, site of the celebrated medieval abbey, was another important rallying point for pilgrims and, in 2002, it was integrated into the official European pilgrimage route linking Vézelay and Le Puy. Some pilgrims start from even further away, though their routes will often pass through one of the four French towns mentioned. Some Europeans begin their pilgrimage from the very doorstep of their homes just as their medieval counterparts did hundreds of years ago. Another popular route is the 227 km long Portuguese Way, which starts at Se Catedral in the city of Porto in the north of Portugal. One of most tiring parts of the Portuguese Way is in Labruja parish in Ponte de Lima, because it is through the Labruja hills, which are hard to cross. The camino winds its way inland until it reaches the Spanish border. Many pilgrims prefer to start closer to the Spanish border at Valença, Portugal, and Tui, Galicia, for a five-day, 108 km walk.Home
..Setkání Františka s Antonínem
“Bratru Antonínovi, mému biskupovi, přeji zdraví. Souhlasím, abys učil bratry teologii, pokud kvůli tomuto studiu neotupíš ducha svaté modlitby a zbožnosti, jak je nařízeno Řádem. Buď zdráv.l” Bratr František
“Here, on earth, the eye of the soul is Love, the only valid one to overcome any veil. Wherever the intellect stops, love proceeds with its own colour to the union with God” Saint Anthony from Padua, Sermone